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14 Comments
I am not one to support discrimination. If religious organizations are comfortable with their messages, and the beliefs of their members, they should have nothing about which to worry. A bus billboard is likely not enough to persuade its members from straying too far from the flock. As much as I wish church members were persuaded by a bus billboard, I am afraid that has not been the case historically. If I am not mistaken, religious organizations have used busses to convey advertisements for their respective churches, how is it ok for them and not atheists?
Hi Kevin,
I think you have misunderstood my headline … we are pleased the atheists are doing this. One problem Christians face is that talk of God is not really permitted in our society. These ads I suspect will only serve to bring God ‘back to the table’ and get people thinking bigger about life and the universe.
Best regards!
I agree Rob – this is good news. If the question of God can be bought to the forefront of the minds of the mushy middle agnostic crowds – then it will help open doors for Christians to converse with them.
I suspect this awareness will come about more from the controversy that will result than from the billboards themselves. Lets pray the wider church is wise and gracious in its public reaction to them…
If you’re interested here are some photos of the billboards,
http://i.imgur.com/NBM4D.jpg
http://i.imgur.com/rIAYN.jpg
http://imgur.com/v2oxQ.jpg
While I understand what you mean about the wishy-washy agnostic I think it’s a minor point about semantics. In the past Atheism meant the belief that there are no gods, whereas now it’s more accurately defined as a lack of belief in the existence of gods. Agnostics/Atheists usually mean the later.
I don’t mean to be offensive here, but I’m trying to articulate a point about whether things exist until we prove they do. I think that Agnosticism has fallen out of favour because people aren’t consistent with their approach.. people don’t typically say that they are agnostic about the existance of unicorns and leprechauns. They don’t say that they’re sitting on the fence about whether the Loch Ness Monster exists. Yet they said they were agnostic about gods, which is a Special Pleading argument. The term “agnostic” isn’t consistent unless you are also sitting on the fence about Yeti’s. The term “Atheist” is more accurate because it describes whether gods exist until proven. It’s shorthand for “I’ve got no reason to think they exist”.
Anyway, thanks for writing about our campaign. I too hope that it will raise discussion of religion/
Hi Matthew,
I really appreciate you commenting here and thanks for the billboard photos — very cool.
That is not to say I agree with your assertions about atheism.
Few quick comments…
I do not accept that the concept of “good” even makes sense within an atheist worldview, unless you are meaning that good is really just a property of atoms and molecules in motion. In that case, I would argue that Hitler believed that what he was doing was good — or as Ravi Zacharias has said: “In some cultures they love their enemies; in other cultures they eat their enemies. Which one is ‘right’?”
I don’t believe in unicorns, leprechauns, flying teapots, or giant spaghetti monsters, although I do find this rhetoric pretty amusing
But I do believe there is a creator God as revealed in the Bible. Why one and not the others? Because I think there is good evidence for belief in God, but I have no such evidence for the other presumably-fictional entities (hard to prove a universal negative eh?!).
Lastly, your redefinition of atheism has been addressed by William Lane Craig. He points out that atheists who take the new definition (neo-atheists?) share something in common with his cat
. I should like to study this argument further when I get some free time, but from a cursory look, it seems neo-atheists are trying to avoid bearing the burden of proof that any positive claim requires, thus in reality I suspect the term agnostic would be more appropriate.
…
Just found the following on this page:
Subject: Definition of Atheism
http://www.reasonablefaith.org/site/News2?page=NewsArticle&id=5631
So why, you might wonder, would atheists be anxious to so trivialize their position? Here I agree with you that a deceptive game is being played by many atheists. If atheism is taken to be a view, namely the view that there is no God, then atheists must shoulder their share of the burden of proof to support this view. But many atheists admit freely that they cannot sustain such a burden of proof. So they try to shirk their epistemic responsibility by re-defining atheism so that it is no longer a view but just a psychological condition which as such makes no assertions. They are really closet agnostics who want to claim the mantle of atheism without shouldering its responsibilities.
This is disingenuous and still leaves us asking, “So is there a God or not?”
“I do not accept that the concept of “good” even makes sense within an atheist worldview, unless you are meaning that good is really just a property of atoms and molecules in motion.”
Presumably here you’re making the absolute or objective morality vs. relative or personal morality argument?
Objective morality is in essense a claim to a universal authority of morality. Many people claim to have objective morality but as their morality differs (e.g. on the issue of homosexuality) there’s demonstratively no objective morality that people can access. The branding of “Objective Morality” is just a way of preferring and elevating your personal morality over that of others.
In other words the proof of an objective morality is as elusive as a proof of god(s).
“Why one and not the others? Because I think there is good evidence for belief in God, but I have no such evidence for the other presumably-fictional entities (hard to prove a universal negative eh?!).”
Yes it’s difficult if not impossible to disprove any idea. Presumably we both think that Scientology is a manufactured religion, but we couldn’t disprove it per se and so we just say that there’s no good reason to think it’s true. As you say, it’s a question of whether things exist until proven.
“Lastly, your redefinition of atheism has been addressed by William Lane Craig.”
Well we’re arguing semantics but I think that – given my definition – we have an understanding about why the billboard’s wording is as it is.
I wouldn’t accept the label “neo-atheist” but perhaps proto-atheist?
The term atheist originated from the Greek ????? (atheos), meaning “without gods”, so we are returning to it.
(infact early Christians were called Atheists because in that era and context they were deemed to be without popular gods).
“it seems neo-atheists are trying to avoid bearing the burden of proof that any positive claim requires”
Well if we chose something we both agree on, such as Scientology being untrue, then perhaps we could reach agreement more quickly. I don’t think there’s a good reason to believe in L. Ron Hubbard’s nonsense about tomatoes screaming ( http://www.flickr.com/photos/simkatu/62325053/ ) and I do think that the burden of proof should be on the believer (in this case).
As you well know I can’t disprove Zeus, or Scientology, but I can say there’s no good evidence. I do think that the onus should be on those who make positive claims.
If things don’t exist until proven then those who make positive claims do have to prove it. As the saying goes, that which is asserted without evidence can be dismissed without evidence
By the way, and that said, despite lacking an objective morality this doesn’t make all actions equally moral. Morality is nothing more than a system for social cohesion.
There is a maximum amount of violence and incest and rape that a society can tolerate before going extinct. Although there are fringe elements within society (the psychopaths and sociopaths) that don’t care for society we marginalize them for our own good. We justify our moral actions in terms of minimising avoidable harm to others, and in debating how our actions would affect society.
So, like truth, we don’t have perfect knowledge but we can approximate certain morals and actions based on how we understand ourselves and society. Goodness is based on that.
In the billboard however “good” was meant in the sense of being personally agreeable. Whether or not someone was accepting of being without god.
“as their morality differs (e.g. on the issue of homosexuality) there’s demonstratively no objective morality that people can access”
Now this is clearly wrong, Matthew. To say that since people differ on a subject, there’s no objective truth on that subject is a very strange logical leap. It’s like saying that since people disagree about certain facts about the universe, there’s really no universe out there. But there clearly is! Why could moral disagreement not simply show that some people are wrong?
Hi Matthew,
Glenn is right re objective morality — you are making a logical blunder, and as CS Lewis pointed out after studying many ancient cultures, there is a core of belief that crosses cultural boundaries. Christians would say that this is the law that is written on our hearts, and is common to us all because we are all made in the Imago Dei — the Image of God. Thus we share some of the attributes of God like mercy and justice.
Re scientology — I know little of it other than Tom Cruise
But it is silly (and loses atheist’s credibility) if they claim that believing in teapots orbiting Jupiter is like believing in God. Can you not see why that is the case?
Re “atheos” — sure, if you want to believe that we are “without gods”, that’s fine, but that IS a positive claim and therefore logically demands that you shoulder the burden of proof.
Re “screaming tomatoes” — sure, if some nutter makes such a claim, they bear the burden of proof. I hope we can agree on that
Hey, there are plenty of unskilled Christians around who could not answer your objections Matthew, but I would encourage you to as Dawkins has NOT done, and look at the BEST arguments that we present. We Christians make definite claims about lots of things, and have no intention of shirking the burden of proof in most of them.
Do you mind if I post your photos online?
Best regards,
Rob
Matthew wrote: “Morality is nothing more than a system for social cohesion.”
Reply: A thus it logically follows that atheists cannot make any criticism of Hitler.
Matthew again: “Goodness is based on that.”
Reply: Again, atoms and molecules have no inherent goodness, right? Whence comes goodness then? Perhaps I would prefer Hitler’s goodness, as defined by his atoms or his society.
Cheers again Matthew
Rob
“To say that since people differ on a subject, there’s no objective truth on that subject is a very strange logical leap.”
That wasn’t what I was saying at all. The key word was “access” and if the authority is unclear then people claiming to have different instructions from the same authority must reconcile these conflicting instructions in as objective manner as they can.
It could be the case – as you say – that one person is right and another wrong, however the question is more whether someone can access that authority objectively; can they be sure they’re separating their personal bias from what the supernatural authority says. Studies point to ‘no’ on that:
http://www.newscientist.com/article/dn18216-dear-god-please-confirm-what-i-already-believe.html
(this is similar to the dilemma of multiple religions that all claim to be true and the adherents’ ability to separate their personal biases to identify some kind of objective truth)
“It’s like saying that since people disagree about certain facts about the universe, there’s really no universe out there.”
That’s an inappropriate analogy – you would need to start with something supernatural, not something tangible in the natural world. It’s more like if people were arguing about whether an invisible box was large or small, and while there is an objective truth about that box any individual trying to discover that would have to confront their own reasons for choosing, and to compare those justifications with others who disagree.
As you well know people can take leaps of faith in different directions, so the point is more around whether there’s a process for discovering any supernatural truths. I don’t think there is.
“Reply: A thus it logically follows that atheists cannot make any criticism of Hitler.”
It’s clear that you see no justification for right or wrong without a claim to a supernatural authority, but let’s move on to the core of your argument…
“Reply: Again, atoms and molecules have no inherent goodness, right?”
Well I’m rather fond of my atoms, as I’m sure you are of yours
I would defend my atoms from someone trying to cut bits out of me. Even the simplest lifeforms do this. After abiogenesis then in an evolutionary sense any life that wasn’t self interested wouldn’t survive, so hunger and pain and caring for offspring are natural byproducts of evolved desires to retain ones own atoms or genes
If you disagree with that then perhaps we disagree about basic sciences, and so the following that builds upon that wouldn’t make sense to you: morals are based on social cohesion… some is evolved nature, some is nuture, and nice guys finish first: http://www.youtube.com/watch?v=x6rgWzYRXiI
If you could name immoral actions, or moral actions, then you will see that they’re all about socially-minded actions that individuals can take. Hermits don’t have as much of a need for morals, other than morals around taking care of the environment
So, to answer your question…
“Whence comes goodness then? Perhaps I would prefer Hitler’s goodness, as defined by his atoms or his society.”
Sure, and that would be compatible with my claims of subjective morality that’s been evolved through nature and nuture/culture. Many people were convinced about Hitler, and others fought his armies because he tried to destroy collections of atoms known as people. As said there is a maximum amount of violence and incest and rape that a society can tolerate before going extinct. Although there are fringe elements within society (the psychopaths and sociopaths) that don’t care for society we marginalize them for our own good. We justify our moral actions in terms of minimising avoidable harm to others, and in debating how our actions would affect society.
When it comes to waring nations and deciding who is moral then it’s a matter of comparing the actions of the nations. Hitler did many things that were immoral, as per my definition.
So moral goodness is quantified by perceived individual and societal benefits resulting from actions.
“Re “screaming tomatoes” — sure, if some nutter makes such a claim, they bear the burden of proof. I hope we can agree on that [...] “Re “atheos” — sure, if you want to believe that we are “without gods”, that’s fine, but that IS a positive claim and therefore logically demands that you shoulder the burden of proof.”
See I think that’s where your statements seem to be in conflict. Christianity bears the burden of proof, as does Hinduism and people who think Yeti’s exist.
To not believe in Zeus isn’t a positive claim, or are you claiming that it is?
So as you can imagine I disagree that atheism is a positive claim, it’s a default that we say things don’t exist until they’re proven. They may well exist, but there are a million things that might exist, and yet we have no reason to think they’re true.
Cheers
Hi again Matthew,
There is a lot to reply to in your last reply, and I cannot afford the time at the moment to keep this going. Don’t get me wrong — I would really like to, but I have a thesis to write
With your permission I would like to post your photos on http://www.thinkingmatters.org.nz and the conversation could continue there with people that have more time than myself.
Briefly, I like what you are arguing in the sense that you are trying to be consistent with your presuppositions, which is really what this is all about. You begin with unprovable naturalistic presuppositions and I begin with unprovable supernaturalistic presuppositions.
Ultimately your beliefs on morality are trapped at the level of atoms and molecules, and therefore depend upon where a society is at. Torture, rape, genital mutilation, or anything else may not be cherished within an atheistic worldview of society, but to call them wrong is a non-sequitor. All they ultimately are is one set of chemicals interacting with another set of chemicals. Christian morality on the other hand is grounded in the existence of the eternal God of the Bible.
Lastly, failure to believe in Zeus is not about absence of belief — it is about positively denying that any such being exists. I cannot 100% prove there is no Zeus, but if I assume my Christian worldview is true, then Zeus is necessarily a false god. I would be open to evidence to the contrary, as I would be with other things I consider to be nonsense like homeopathy. Are you open to the possibility of the much more reasonable claims made in the Bible?
I do recommend learning about Scientology and Cargo Cults as they’re canonical examples of manufactured religions. L. Ron Hubbard was a science fiction author who came up with intergalactic warlords named Xenu/Xemu, invisible demons called Thetans, and beliefs that asbestos isn’t harmful to the lungs. It’s fascinating, and as you can imagine learning about other religions can affect how your come to view your own (I’m not saying at all that it would shake your faith, but that the design of the religion and the reasons people have for belief are all very interesting).
Anyway,
“You begin with unprovable naturalistic presuppositions and I begin with unprovable supernaturalistic presuppositions.”
Which parts do you think are unprovable? I’ve named mental disorders that have genetic components to them and these people do have a lack of understanding about social cohesion. This results in acts that we might call immoral and we marginalise these people if there’s a perceived harm to society. Our empathy (do onto others as you would have them do onto you).
To repeat, if you were to name me any moral or immoral action you will see that it’s based around social cohesion and, as linked in the Youtube video above, there is much evidence for this behaviour. It is falsifiable: simply name me a moral action that’s not based on self-interest, empathy or social cohesion, and then show how in evolution an (im)moral system could flourish.
Your criticism of a naturalistic explanation is still a little unclear to me. Do we agree on the natural causes of morals (made by nature/evolution and nurture/society), but we disagree on the supernatural inspiration for it?
“Ultimately your beliefs on morality are trapped at the level of atoms and molecules”
No, that’s far too low level. As I said morals need life-forms that are able to experience some form of self-preservation and society.
The beauty of a living thing is not the atoms that go into it, but the way those atoms are put together. Humans are comprised of about one sack of coal (carbon), some hydrogen and oxygen, and other common atoms that wouldn’t be worth $50. Their evolved arrangement is what makes them take on morals in order to better retain their life.
“and therefore depend upon where a society is at.”
Yes, but that doesn’t mean everything is up for grabs. There is a certain amount of violence that a society can tolerate before going extinct, as outlined in the ‘nice guys finish first’ video.
“Torture, rape, genital mutilation, or anything else may not be cherished within an atheistic worldview of society, but to call them wrong is a non-sequitor.”
Well you’ve reserved the words “wrong” and “good” as well as “moral” and “immoral” for only supernatural justifications. Now that you’re rigged the game, you win
I would call them immoral and wrong based on my previous definitions (selfish interests in the survival of society). Those things that you name have measurable harm to individuals and they disrupt society, and so I judge others based on that.
“All they ultimately are is one set of chemicals interacting with another set of chemicals.”
Again, there’s nothing necessarily demeaning about the truth; a naturalistic world-view is a beautiful and subtle one.
Many people have have engaged in wishful thinking about humanity, arguing about whether Earth is in the centre of the universe. Changes to that view shattered their notions of being special, but later generations would surely laugh at the arrogance and fragile egos that depended on being at the centre of the universe.
Saying that “A wizard did it!”, or “A god did it!” is a sufficient explanation for anything but there’s no objective evidence in that attempt to understand the world.
Incidentally here’s a blog post I wrote about idea of souls: http://holloway.co.nz/blog/2010/05/slaves-to-an-essential-personality/
“Lastly, failure to believe in Zeus is not about absence of belief — it is about positively denying that any such being exists.”
As you can imagine I do disagree. It is at the very least an absence of belief. It may also involve taking a leap of faith and pretending to know more than one possibly could about the supernatural by saying that Zeus doesn’t exist. I’d do the former, but not the later, hence atheism.
I don’t think we’ll convince each other on this point however so perhaps we should move on.
“Are you open to the possibility of the much more reasonable claims made in the Bible?”
You’d need to name them for me to answer that.
As we’re asking questions: Do you have any issues with Evolution?
(the photos aren’t mine and they’ve been used on dozens of blogs so presumably, yes, you can use them)
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